Sunday, April 6, 2008

Hebrews 6

THE CALL TO PRESS ON TO MATURITY


   Hebrews chapter 6 is one of the most hotly contested
scriptures in the Bible! Many teach that these verses prove that you
can lose your salvation. But these verses actually teach the opposite. They
actually teach that it is not possible to lose your salvation and be
resaved because that would require that the crucifixion happen over and over
again. The reason the apostle makes this statement is to prove the
futility of teaching the basics about salvation and baptism, etc., over and
over again. Since it is impossible to be resaved, then why teach those basics
over and over again to those who are already saved?


(1) *So let us stop going
over the basic teachings about Christ again and again. Let us
go on instead and become mature in our understanding.
Surely we don’t need to start again with the fundamental
importance of **repenting from evil deeds and placing our faith in God.


*So: Picks up from Hebrews 5:11-14: There
is much more we would like to say about this, but it is difficult to explain,
especially since you are spiritually dull and don’t seem to listen.
You have been believers so long now that you ought to be teaching others.
Instead, you need someone to teach you again the basic things about
God’s word. You are like babies who need milk
and cannot eat solid food. For someone who lives on milk is still an infant
and doesn’t know how to do what is right. Solid food is for those
who are mature, who through training have the skill to recognize the
difference between right and wrong.

   The author is urging them to go on to the more mature
things and get to the place where they can teach others. He wants to be sure
the readers are really prepared to understand what he was saying about Melchizedek
and that they will take seriously the topic when he goes at it again in chapter
7. This stuff isn't for spiritual babies still dealing with just the basics.
He's also making sure that they are really saved - remember in an earlier chapter
that he told them to be diligent in examining themselves and confirming that
they are in fact in Christ!


**repenting from evil deeds and placing our faith in God:
These are indeed the first steps in becoming a Christian. This would be like
a church or ministry that is stuck on preaching the gospel and winning souls,
as admirable as that is, and not having a teaching ministry to lead people to
a deeper understanding of the Word and to a closer relationship to Christ. Unfortunately,
that is where my first evangelical church, which I helped start, was stuck.
I finally had to tell our pastor that I had to somewhere else to get some "meat"
and grow!


   This is written to Jews who have heard the gospel and have
accepted Jesus as the promised Messiah - but that's not salvation. They are
told that if they now reject the Messiah and fall away from the gospel, it is
impossible for them to repent and return to the Law and thereby renew their
old pre-cross relationship with God, since to do so would be to crucify to themselves
the Son of God, and put Him to open shame. These Jews are advised to leave the
elementary teaching about the Christ. This is not a call to abandon Jesus. Rather,
it is a call to abandon the elementary teachings about Messiah and move on to
the more advanced teachings of Messiah. What are the elementary teachings about
the Messiah? They are the same as the elementary principles of the oracles of
God described in Hebrews 5:12 (the same words are used in the Greek). They are
the types and shadows and the prophecies on the Old Testament. These all looked
forward to Christ. They are the ABC’s of the Messianic truths. These Jews
who had initially come to Jesus and had then turned away were going back to
the elementary teachings of Messiah - they were going back to the Temple sacrifices
and the rituals which pictured the Messiah who was to come. They need to leave
these things. They need to move on. They need to graduate to "Jesus 101."
They need to go on to maturity. What kind of maturity is this? Is it spiritual
maturity? Is it some kind of spiritual level to which a Christian attains by
doing all of the right things like praying and witnessing and giving money and
Bible study? No. It is simply a reference to the salvation which is found in
Jesus Christ. This "maturity" is a description of the man who has
come to Christ in faith. This will be seen when we come to chapter seven:
Hebrews 7:1: So if the priesthood of Levi, on which the law was
based, could have achieved the perfection God intended, why did God need to
establish a different priesthood, with a priest in the order of Melchizedek
instead of the order of Levi and Aaron? The word mature in this
verse comes from the Greek root word telos. It is the same word which
is translated "mature" in Hebrews 5:14 and mature here in
Hebrews 6:1. Elsewhere, it has been translated "complete, finished, fulfilled."
The point of the passage is that perfection never came through the Levitical
priesthood. Therefore, if you want to reach that perfection or maturity, you
need to leave that Levitical priesthood behind and hold to that which is perfect
and complete - Jesus Christ. The Jews are to leave their past heritage of infancy
behind and to hold to that which is the fulfillment and the completion of all
of the Old Testament types and shadows. They are to hold to Jesus.


(2) *You don’t need
further instruction about *baptisms, the laying on of hands, the resurrection
of the dead, and eternal judgment.


*You: I've been putting in bold the words "we" and
"you" to emphasize where Paul is one of them and where he's not.


**baptisms: Notice that this is plural, not singular! The
Jews practiced ritual "baptisms" or "washings" of all kinds
- including the "washings" of hands and feet, eating utensils, etc.
The use of the plural "baptisms" doubtless sprang from the fact that
no fewer than eight baptisms are mentioned in the New Testament, these being:
(1) the baptism of the Holy Spirit (Matthew 3:11); (2) the baptism of fire (Matthew
3:11); (3) the baptism of John (Matthew 3:16); (4) the baptism unto Moses (1
Corinthians 10:2); (5) the baptism of suffering (Luke 15:30); (6) the baptism
for the dead (1 Corinthians 15:29); (7) the baptism of the great commission
(Matthew 28:18-20); (8) the "one" baptism of Ephesians 4:5. Of course,
Christians heavily debate which the "one baptism" of Ephesians 4:5
is.


   Judaism is called the "word of the beginning of Christ"
as in the marginal reading of the first part of verse 1. This of course includes
the entire Mosaic revelation, the teaching of the prophets and the ministry
of John the Baptist. "The law and the prophets were until John, but
now the kingdom of God is come and every man presses into it." In
six items, the Spirit of God epitomizes these preliminary principles whereby
the godly in Israel were prepared for the coming of the Messiah. These are:




  1. Repentance from dead works.


  2. Faith towards God.


  3. The doctrine of baptisms; or literally, a teaching concerning ceremonial
    washings.


  4. The laying on of hands (in connection with the sacrificial offerings).


  5. Resurrection of the dead.


  6. Eternal judgment.


   Throughout the Old Testament and in the ministry of John
the Baptist, the people were called to repentance from dead works
and urged to put their faith in God, the God of Israel. Through
the ceremonial baptisms or washings of the law, the people
were taught the need of cleansing, in order that they might have fellowship
with God, a cleansing which was from physical defilement alone, "the putting
away of the filth of the flesh" as Peter puts it.


   The laying on of hands has no reference
whatever either to the laying on of the apostles' hands for the reception of
the Holy Spirit as in Acts, or to ordination to the Christian ministry, as many
have supposed. There is no doctrine of the laying on of hands to be found anywhere
in the New Testament. Practice and doctrine are not the same thing. But under
the Levitical economy when the offerer laid his hands upon the head of the sacrifice
which was presented to God on his behalf, he was picturing the tremendous truth
upon which this Epistle strongly insists. It was the identification of the offerer
with the victim, and practically involved the transference of the offerer's
sins to the offering which was put to death in stead of the sinner.


   Resurrection of the dead is a cardinal Old
Testament doctrine, denied by the Sadducees, but insisted on by the Pharisees,
and recognized by Paul as entirely Scriptural, when he declared himself in this
respect still a Pharisee after he had been converted to Christ for many years.
Eternal judgment too is part of the former revelation. "God
shall bring every work into judgment, with every secret thing, whether it be
good or whether it be evil" (Ecclesiastes 12:14).


(3) And so, God willing, we
will move forward to further understanding.


(4) For it is impossible to bring back to repentance
those who were once enlightened—those who have experienced
the good things of heaven and shared in the Holy Spirit,


   "This warning has caused untold agony to many sensitive
Christians. It’s as if Satan uses Hebrews 6:4 and 10:26 to create hopelessness
and despair. But what do these passages teach? F. F. Bruce points out that they
refer to people who have deliberately abandoned reliance on the perfect sacrifice
of Christ. Raymond Brown said that theirs is not a single act of falling away,
but a state of willful, determined renunciation of all dependence on Christ’s
atoning work. God has no other plan for saving those who regard Christ’s
sacrifice as useless." - Barclay, William "The Gospel
of John: The New Daily Study Bible" [Online] Available www.bible.org/illus.php?topic_id=974


   There were many Hebrews who in the beginning
professed to acknowledge the Messiah-ship of Jesus and were eye-witnesses of
the marvelous things that took place at Pentecost and afterwards. But as the
Lord did not return and the promised kingdom was not immediately established,
it was easy to understand how many of these, if lacking personal faith in Christ
as Savior, would eventually give up the Messianic confession and go back to
Judaism which they knew to be a divinely revealed religion.


   This was a very serious thing, and yet it
was something to which all Hebrews would be exposed if they did not make a clean
break with Judaism and go on to the perfection of Christianity. As those who
had already apostatized, it was too late to help them. They had made their choice
and acted accordingly; and having experienced so much that was new and wonderful
and then turned away from it all, they would be the hardest people on earth
to change again.


   We read in John of many who believed on Him when they saw
the signs that He did, yet who went back and walked no more with Him (John 6:66).
And it seems clear that these apostates were persons who had an outward acquaintance
with Christianity but they never knew what it was to receive the Lord Jesus
as their own personal Savior. Definitely authenticated by works of power as
He was, they still turned away from Him, and in so doing crucified for themselves
the Son of God afresh, making a show of Him. This would be true of all who turned
back from Christianity to Judaism. Remember what Jesus said in Matthew
7:21-23: “Not everyone who calls out to me, ‘Lord!
Lord!’ will enter the Kingdom of Heaven. Only those who actually
do the will of my Father in heaven will enter. On judgment day many will say
to me, ‘Lord! Lord! We prophesied in your name and cast out demons in
your name and performed many miracles in your name.’ But I will reply,
‘I never knew you. Get away from me, you who break God’s
laws.’


(5) who have tasted the goodness
of the word of God and the power of the age to come—


(6) and who then turn away from God.
It is *impossible to bring such people back to repentance;
by rejecting the Son of God, they themselves are nailing him to the cross once
again and holding him up to public shame.


*impossible: The word "impossible" is like a wall,
telling us something is impossible. The reason those in verses 4-6 cannot be
saved, is because if they were saved, once they fell away they could not be
brought back to repentance and thus were never “saved” to begin
with. These verses are more likely demonstrating an impossible situation, because
if it were possible then Christ would have to die again. The position of those
who are “truly” saved is a secure position not based on our ability
but on Christ’s sacrifice. It is not possible for them to do it a second
time because what’s done is done and cannot be undone and then redone
again – as though what God and the Lord Jesus Christ did regarding redemption
and salvation was incomplete and needed redoing.



   In understanding Hebrews, it is important to understand who
the audience is. Depending on the audience, the interpretation can vary. Hebrews
Chapter 6 is one of the more discussed chapters of Hebrews and is used by both
Arminians and Calvinists as a proof text to justify their position of the “saved”
believer. Hebrews 6:4-6, is the section often in question. Are those addressed
believers or unbelievers? If believers, is this an argument for the losing of
one’s salvation? If unbelievers how could they have been enlightened,
tasted the heavenly gift, been partakers of the Holy Spirit, tasted the good
word of God and the powers of the age to come?


Salvation Proof Texts:




  • Ephesians 1:4,13-14: Even before he made the
    world,     God loved us and chose us in Christ to be holy and without
    fault in his eyes. And now you Gentiles have also heard the truth, the Good
    News that God saves you. And when you believed in Christ, he identified
    you as his own by giving you the Holy Spirit    , whom he promised long
    ago. The Spirit is God’s guarantee that he will give
    us the inheritance he promised and that he has purchased us to be his own
    people. He did this so we would praise and glorify him.     The Holy
    Spirit is God’s guarantee of redemption. We are God’s purchased
    possession.

  • John 10:26-29: But you don’t believe me because
    you are not my sheep. My sheep listen to my voice; I know them, and they follow
    me. I give them eternal life, and they will never perish. No one can
    snatch them away from me,     for my Father has given them to me, and
    he is more powerful than anyone else. No one can snatch them from
    the Father’s hand    .     Christ knows his sheep. They
    shall never perish. They cannot be snatched from Christ. They cannot be snatched
    from the Father.

  • 2 Corinthians 5:5: God himself has prepared us for
    this, and as a guarantee he has given us his Holy Spirit.
    The Spirit is God’s Guarantee.

  • John 6:37,39: However, those the Father has given me
    will come to me, and I will never reject them. And this is the will
    of God, that I should not lose even one of all those he has given me    ,
    but that I should raise them up at the last day.

  • Romans 8:28-29: And we know that God causes everything
    to work together for the good of those who love God and are called according
    to his purpose for them. For God knew his people in advance,
    and he chose them to become like his Son, so that his Son would be the firstborn
    among many brothers and sisters.     - Hebrews Chapter 6: The Promise
    of Salvation     - Truthnet.org. "The Book of Hebrews"
    [Online] Available
    www.truthnet.org/Christianity/Hebrews/Hebrews6/


   When God gives eternal life to one of His people, it is eternal
life. It is not probationary life. It is not life until you sin again.
It is not life until you fall from grace. It is eternal life. Now we
come face to face with a problem. What about the man who comes to Christ and
then falls away? What about the man who becomes a Christian and then becomes
disillusioned with his Christianity and goes out and rejects God? There is one
of two possible answers. Either that person is only experiencing a temporary
period of rebellion, or else he was not saved by God in the first place. You
see, there are many people who hear the gospel and are initially attracted by
some aspect of it. Judas Iscariot was an example of this. When a person departs
from the faith, they are showing their true colors. They are showing that they
were never really children of God in the first place. 1 John 2:19
(King James Version): They went out from us, but they were not of us; for
if they had been of us, they would no doubt have continued with us: but they
went out, that they might be made manifest that they were not all of us.
Do you see the implications of this? There are people who hear the gospel and
make a decision to accept it and who join the ranks of the Christians for a
time, but who then turn from the faith and fall away. The reason that this takes
place is because they were not really of the faith in the first place. They
came, but they did not come to stay. They came, but they were not drawn by the
Father. And so, they departed. The good news is that we have a continuing hope
of salvation. This is the note on which the writer of this epistle closes this
section. - Stevenson, John. Boca Seminary. "The Danger of Not Going
on to Maturity". [Online] Available http://www.angelfire.com/nt/theology/hb05-11.html


   After being rebuked for immaturity and then encouraged to
maturity, the Hebrews are told of a dangerous situation. A scenario is presented
describing the result of abandoning Christianity and returning to Judaism. If
a Christian were to return to Judaism, there would be no way to renew them to
repentance, because Christ would have to be crucified again, and that is impossible.
Though this passage is difficult to grasp, I believe what the author intends
to show is the futility of these Jewish believers abandoning the New Covenant
and returning to the Old Covenant. The warning of apostasy is hypothetical.
If these wavering Jewish believers leave the greater New Covenant for the lesser
Old Covenant, they have then removed themselves from the place of genuine salvation.


   Galatians 5:4 is a brief summary of Hebrews 6:4-6. Paul writes
there that if the Galatians mixed their faith in Christ with the rituals of
the law, then they have removed themselves from grace. It is not that they have
lost their salvation, but that they have separated themselves from the effectiveness
of true, saving faith. Galatians 5:4: For if you are trying
to make yourselves right with God by keeping the law, you have been cut off
from Christ! You have fallen away from God’s grace.


(7) When the ground soaks up the falling rain
and bears a good crop for the farmer, it has God’s blessing.


(8) But if a field bears thorns and
thistles, it is useless. The farmer will soon condemn that field and
burn it.


   An illustration is drawn from nature. When it rains, good
ground will produce fruit; bad ground will produce thorns and thistles. In like
manner, the ground pictures the heart of the hearers. Their positive response
to these truths regarding Christ and Judaism indicates the fruitful condition
of their heart. The rejection of these truths indicates their worthless response
to God’s work.


(9) Dear *friends, even though we are
talking this way, we really don’t believe it applies to you. We are confident
that you are meant for better things, things that **come with salvation.


*friends (beloved): the Greek word agapetos comes
from agape, the highest kind of love. The beloved or friends are the saved,
this is the same group in Hebrews 5:11 to 6:3. Though the writer of Hebrews
was hard on them, and calling them infants, who need milk but should be eating
solid food, here he encourages them. Telling them they do not fall into the
hypothetical category, because they are saved. He hopes to take into deeper,
“solid food”, away from elementary teaching.


**come with (accompany):The Greek word echo means
to have, hold, own or possess. They possess salvation. Accompanying
salvation is not infancy but maturity, not milk but solid food, not inexperience
in righteousness but perfect righteousness, not repentance in dead works but
repentance toward God unto life. To separate this group from those being addressed
in 5:11 to 6:8, forces the text. Either, somebody is saved, or not saved. But
those who are saved have fruits of salvation which are mentioned here. Works
and fruit separate those who are saved, from those who not saved, but claim
to be saved. This is the point the writer is trying to make with this group
of struggling believers. This group has fruits of salvation, they are involved
in ministry, they love the Name of the Lord and they support the brothers in
Christ. - Hebrews Chapter 6: The Promise of Salvation - Truthnet.org.
"The Book of Hebrews" [Online] Available
www.truthnet.org/Christianity/Hebrews/Hebrews6/


   Paul says that losing salvation was not one of the things
his recipients would do. They were saved and would remain so. The immature would
move on to maturity.


   Once the scenario of 6:4-6 is presented to the Hebrews as
a warning, the author writes, "but, beloved, we are confident of better
things concerning you, yes, things that accompany salvation, though we speak
in this manner," (6:9 - KJV). He is confident that the Hebrew believers
were not in danger of leaving their faith. The severe description has been employed
for the sake of argument, and thus is hypothetical.


(10) For God is not unjust. He will not
forget how hard you have worked for him and how you
have shown your love to him by caring *for other believers,
as you still do.


*for other believers: Greek for God’s holy people.


   Good works do not bring salvation. Rather, they are the fruits
of salvation. God will not forget the righteous acts of the saints. Those that
serve God will receive a reward for their works. Those who are unsaved will
have no works to reward. The spiritual babes will have no works and will receive
no rewards because in order to serve, one must have the knowledge of the doctrines
of the faith.

Ephesians 2:8-10 (King James Version): For
by grace are ye saved through faith; and that not of yourselves:
it is the gift of God: Not of works, lest
any man should boast. For we are his workmanship, created in Christ
Jesus unto good works, which God hath before ordained that we should
walk in them.


   We read that God will not forget your work. This relates
specifically to your life. If you want to know if you are a Christian, then
look from where you have come and look at the direction in which you
are going. Jesus said that people would be able to identify His disciples
by their LOVE. The problem is that we started defining love as an emotional
feeling that you get; something akin to heartburn. But love in the Scriptures
is always an action word. The way that you love your neighbor as yourself is
by treating him the way you want to be treated. - Stevenson, John. Boca Seminary.
"The Danger of Not Going on to Maturity". [Online]
Available http://www.angelfire.com/nt/theology/hb05-11.html



(11) Our great desire is that
you will keep on *loving others as long as life lasts, in order
to make certain that what you hope for will come true.


*loving: The word "loving" comes from the Greek
word agape which is God's kind of love. To love with His love means
to love the same way as God loves, to manifest God's love towards another, whether
it is towards God Himself, the Lord Jesus Christ, yourself, your Christian neighbor,
or towards anyone else. God tells His children today how to Godly-love by means
of His written Word and also via our holy spirit-life. It is not the same as
the brotherly or friendly kind of love, nor is it the same as the emotional/feelings/sexual
kind of love.


   A Christian is not someone who never falls down. A Christian
is someone who keeps getting back up again. The Christian race is a marathon
and the prize only goes to those who have crossed the finish line.


(12) Then you will not become
spiritually dull and indifferent. Instead, you will follow
the example of those who are going to inherit God’s promises because of
their faith and endurance.


   How do you enter into this relationship with Christ? How
do you become a "Saint" instead of an "Ain’t"? Verse
12 tells us that it is through faith and patience that we inherit the promises.
Which promises are these? They are the same promises that were given to all
of the Old Testament saints. They are the promises that were given to Abraham.
They are the promises of a heavenly inheritance. There is a promise here for
you. God has you in His hands. If you have come to Him in faith, then you are
His special child. He will never let go of you. And, if you begin to slip, He
will not forget. If you fall into sin, He does not ignore the past evidence
of your salvation. He will continue to hold you so that you can realize the
full assurance of hope until the end. - Stevenson, John. Boca Seminary. "The
Danger of Not Going on to Maturity". [Online] Available http://www.angelfire.com/nt/theology/hb05-11.html


God’s Promises Bring Hope


(13) For example, there
was God’s promise to Abraham. Since there was no one greater to
swear by, God took an oath in his own name, saying:


(14) “I will certainly bless you, and
I will multiply your descendants beyond number.”


Genesis 22:17: I will certainly bless you. I will
multiply your descendants beyond number, like the stars in the sky and
the sand on the seashore. Your descendants will conquer the cities of
their enemies.


(15) Then Abraham *waited patiently,
and he received what God had promised.


*waited patiently: It was 25 years from the time God promised
Abraham a son (Genesis 12:7; 13:14-6; 15:4-5; 17:16) to Isaac's
birth (Genesis 21:1-3).


(16) Now when people take an oath, they call on someone greater than themselves to hold them to it. And without any question that oath is binding.


(17) God also bound himself with an
oath, so that those who received the promise could be perfectly
sure that he would never change his mind.


   In Genesis 15:7-8, God passed through the divided animals
signifying his “Covenant” with Abram (renamed "Abraham"
in Genesis 17). The Hebrew word for Covenant is tyrb Beriyth (ber-eeth'); meaning
“To cut”, when an covenant was made both parties walked between
the divided animals to signify that if either party failed to live up to their
agreement, may they be cut in half like the animals who they are walking between.
In essence, God was telling Abraham, if He did not fulfill his agreement with
him, may God be cut in half. Abraham did not walk through the animal halves,
only God passed through the animal parts. The promise was to Abraham and to
his seed, those who would inherit the promise God made to Abraham. The Church,
the body of Gentile and Jewish Believers, is grafted into the promises of Abraham,
Isaac and Jacob. (Romans 11).


(18) So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have
fled to him for refuge can have great confidence as we hold to the hope that
lies before us.


(19) This hope is a strong and trustworthy
anchor for our souls. It leads us through the curtain into God’s
inner sanctuary.


(20) Jesus has *already gone in there
for us. He has become our eternal High
Priest in the order of Melchizedek.


*already gone in there for us: “Prodomos,”
used to describe Jesus, is usually translated “forerunner”
and would have had a picturesque meaning for the people of Jesus’ day.
The harbor of Alexandria was very difficult to approach. When the great corn
ships came into it, a little pilot boat was sent out to guide them in. It went
before them, and they followed it as it led them along the channel to safe waters.
That pilot boat was called the prodomos. In the Roman army the prodomoi were
the reconnaissance troops. They went ahead of the main body of the army to blaze
the trail and ensure that it was safe for the rest of the troops to follow.
These two things illustrate what Jesus is saying about himself in this passage.
He goes first, to make it safe for those who follow. He blazed the way to heaven
and to God that we might follow in his steps. - Barclay, William "The
Gospel of John: The New Daily Study Bible" [Online] Available
www.bible.org/illus.php?topic_id=974


   It marks a difference between Christ passing in within the
veil, and everything that had preceded it in the ritual of the Hebrew people.
Aaron had entered within the veil once a year, but never as a forerunner. He
entered as the representative of those who were left outside; but they were
always left outside. No one followed Aaron when he entered within the veil to
stand in the presence of t he ark and the mercy seat. When Jesus passed within
the veil, he entered as a forerunner, which at once suggested that the way was
open for others to follow him. - Coffman, James "Commentary on
Hebrews 5" [Online] Available
www.searchgodsword.org/com/bcc/view.cgi?book=heb&chapter=006


   It is implied in Hebrews here that Jesus sprinkled His Own
blood on the altar thus opening the Most Holy Place for us to enter. Hebrews
4:16: So let us come boldly to the throne of our gracious God.
There we will receive his mercy, and we will find grace to help us when we need
it most.




Bibliography/Works Cited:


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Sunday, March 16, 2008

Hebrews 5

Jesus Christ- A greater high priest than Aaron

The old Aaronic priesthood is inferior and obsolete


   Man-made chapter breaks are very poor in Hebrews. This is
a continuation of the thought in Hebrews 4:14-16 where we read:

So then, since we have a great High Priest who has entered
heaven, Jesus the Son of God, let us hold firmly to what we
believe. This High Priest of ours understands our weaknesses,
for he faced all of the same testings we do, yet he did not sin. So let us come
boldly to the throne of our gracious God. There we will receive his
mercy, and we will find grace to help us when we need
it most.


   Jesus is an ideal priest because he understands us. No angel
can function as a priest for man - only a human being could. He understands
us because He too has suffered physically and has experienced temptation (but
without sin), sorrow, etc. He was chosen by God for this position and He offered
the ultimate sacrifice.


   "In the Jewish system, a tremendous weight of significance and emphasis
was placed upon the glorious office of the high priest; and, for the encouragement
of Christians tempted to revert to Judaism, it was therefore necessary to show
that Christ was and is indeed a great high priest, not merely equal, but vastly
superior to any of the high priests of Israel. In this and following verses,
the author of Hebrews analyzes the high priesthood of Christ in such a manner
as to prove that the Christians who had given up the priesthood of Aaron and
his successors had, in Christ, received far more than they had lost. In every
conceivable comparison, as to rank, character, quality of sacrifice, or whatsoever,
the marvelous superiority of Christ is emphatically demonstrated."

- Coffman, James "Commentary on Hebrews 5" [Online]
Available
www.searchgodsword.org/com/bcc/view.cgi?book=heb&chapter=005


(1)Every *high priest is a **man chosen to
represent other people in their dealings with God. He presents
their gifts to God and offers sacrifices for their sins.


*high priest: The high priest was the mediator between God
and the people. It was his job to offer them to God in their behalf the gifts
and sacrifices of the people. The people could not legitimately offer their
own offerings - they must be all brought to the priest, and he alone could present
them to God. We have a high priest over the house of God, to offer all our gifts
and his own sacrifice, therefore we may come with boldness to the throne of
grace.


   Jesus is now in the presence of God constantly interceding
on our behalf.

1 John 1:9 says, "But if we confess our sins to him,
he is faithful and just to forgive us our sins and to cleanse us from all wickedness."

1 John 2:1 says, "My dear children, I am writing this
to you so that you will not sin. But if anyone does sin, we have an
advocate who pleads our case before the Father. He is Jesus Christ,
the one who is truly righteous."

Because of Christ's intercession Paul could say, "Who dares
accuse us whom God has chosen for his own? No one—for God himself
has given us right standing with himself." (Romans 8:33).
Who can accuse us of anything when Christ is interceding for us? Our Lord has
accomplished what no other high priest could accomplish: He paid the penalty
for our sin in full, and God is satisfied.


   "There is no place in Christianity for any priesthood--that
is an affront to the full and final priesthood of Jesus Christ Himself. Any
priesthood on earth now implies that atonement for sin has not yet been made.
Christians have no need for someone to go to God for them; Hebrews 4:16 tells
us we can go directly to God's throne of grace. First Peter 2:5, 9 tells us
that all Christians are priests. Every man, by faith in Jesus Christ, enters
directly into God's presence. When Jesus died, the veil in the Temple was torn
from top to bottom (Matthew 27:51) indicating that access to God is now forever
open to those who come through His Son."

- MacArthur, John. "Our Great High Priest" [Online]
Available www.biblebb.com/files/MAC/sg1610.htm


**man: The high priest had to be a human, not an angel nor
even a god. Thus, Jesus had to be human to be a high priest.

Hebrews 2:17-18: Therefore, it was necessary for
him to be made in every respect like us, his brothers and sisters,
so that he could be our merciful and faithful High Priest before
God. Then he could offer a sacrifice that would take away the sins of the people.
Since he himself has gone through suffering and testing, he is able to help
us when we are being tested.

Hebrews 7:11: So if the priesthood of Levi, on
which the law was based, could have achieved the perfection God intended, why
did God need to establish a different priesthood, with a priest in the order
of Melchizedek instead of the order of Levi and Aaron?

Hebrews 8:1-2: Here is the main point: We have a
High Priest who sat down in the place of honor beside the throne
of the majestic God in heaven. There he ministers in the heavenly Tabernacle,
the true place of worship that was built by the Lord and not
by human hands.


(2) And he is able to deal gently with ignorant and wayward people because
he himself is subject to the same weaknesses.


(3) That is why he must offer sacrifices
for his own sins as well as theirs.


   On the Day of Atonement, the high priest had to sacrifice
for himself first, to remind himself and the nation that he had sin to atone
for, just like the rest of the people of Israel:


Leviticus 16:1-6: The Lord spoke to Moses after the death
of Aaron’s two sons, who died after they entered the Lord’s presence
and burned the wrong kind of fire before him. The Lord said to Moses, “Warn
your brother, Aaron, not to enter the Most Holy Place behind the inner curtain
whenever he chooses; if he does, he will die. For the Ark’s cover—the
place of atonement—is there, and I myself am present in the cloud above
the atonement cover. “When Aaron enters the sanctuary area, he must follow
these instructions fully. He must bring a young bull for a sin offering
and a ram for a burnt offering. He must put on his linen tunic and
the linen undergarments worn next to his body. He must tie the linen sash around
his waist and put the linen turban on his head. These are sacred garments, so
he must bathe himself in water before he puts them on. Aaron must take from
the community of Israel two male goats for a sin offering and a ram for a burnt
offering.“ Aaron will present his own bull as a sin offering to
purify himself and his family, making them right with the Lord.


Hebrews 7:27-28: Unlike those other high priests, he does
not need to offer sacrifices every day. They did this for their
own sins first and then for the sins of the people. But Jesus did this
once for all when he offered himself as the sacrifice for the
people’s sins. The law appointed high priests who were limited
by human weakness. But after the law was given, God appointed his Son
with an oath, and his Son has been made the perfect High Priest forever.


(4) And no one can become a high priest simply
because he wants such an honor. He must be *called by God for
this work, just as **Aaron was.


*called by God: The high priest at this time was selected,
not by God, but by the Roman government.


   This verse has nothing to do with robed priests in the Catholic,
Anglican, Episcopal, Mormon, Methodist or other churches. Those who claim to
be special priests or ministers set apart from "ordinary" Christians
are impostors. Their distinctive dress does not make them qualified to serve
God as priests. The Bible does not authorize a New Testament office of robed
priests.


**Aaron: Only descendants of Aaron could be high priests,
but Jesus was instead a descendant of David of the tribe of Judah, not of the
tribe of Levi.


   The story of Korah, Dathan and Abiram (Numbers 16) demonstrated
God did not tolerate self-appointments or rebellion. Korah, a Levite, along
Dathan and Abiram, Reubenites, rebelled against Aaron being assigned the Priesthood.
They designated themselves priest also. God demonstrated his choice by allowing
the ground to open and swallow the rebels and the ground to cover them up. Fire
then fell on the 250 people who tried to assume the role of priesthood.


(5) That is why Christ did not honor himself
by assuming he could become High Priest. No, he was chosen by God,
who said to him,

“You are my Son. Today I have become your Father.”


Psalm 2:7: The king proclaims the Lord’s decree:
“The Lord said to me, ‘You are my son. Today I have become your
Father.


(6) And in another passage God said to him, “You are a priest forever in the order of *Melchizedek.”


*Melchizedek: Melchizedek is mentioned in only two places
in the entire Old Testament—Genesis 14:17–24 and Psalm 110:4. His
name means “King of Righteousness,” and he was also “King
of Salem [peace] - Jerusalem.” But the fascinating thing about Melchizedek
is that he was both a priest and a king! King Uzziah (2 Chronicles 26) wanted
to be both a priest and a king, and God judged him. Only in Jesus Christ and
in pre-Law Melchizedek were these two offices combined. Jesus Christ is a High
Priest on a throne!


Genesis 14:17-20: After Abram returned from his victory
over Kedorlaomer and all his allies, the king of Sodom went out to meet him
in the valley of Shaveh (that is, the King’s Valley). And Melchizedek,
the king of Salem and a priest of God Most High, brought Abram some
bread and wine. Melchizedek blessed Abram with this blessing:
“Blessed be Abram by God Most High, Creator of heaven and earth. And blessed
be God Most High, who has defeated your enemies for you.” Then Abram gave
Melchizedek a tenth of all the goods he had recovered.


Hebrews 7:1-3: This Melchizedek was king of the city of
Salem and also a priest of God Most High. When Abraham was returning home after
winning a great battle against the kings, Melchizedek met him and blessed him.
Then Abraham took a tenth of all he had captured in battle and gave it to Melchizedek.
The name Melchizedek means “king of justice,” and king of
Salem means “king of peace.” There is no record of his
father or mother or any of his ancestors—no beginning or end to his life.
He remains a priest forever, resembling the Son of God.


Hebrews 7:11-14: So if the priesthood of Levi, on which
the law was based, could have achieved the perfection God intended, why did
God need to establish a different priesthood, with a priest in the order of
Melchizedek instead of the order of Levi and Aaron? And if the priesthood
is changed, the law must also be changed to permit it. For the priest
we are talking about belongs to a different tribe, whose members have never
served at the altar as priests. What I mean is, our Lord came from the tribe
of Judah, and Moses never mentioned priests coming from that tribe.


Psalm 110:4: The Lord has taken an oath and will not break
his vow: “You are a priest forever in the order of Melchizedek.”
- An examination of the passage from which this quotation is taken shows that
this psalm gives a conversation between God the Father and God the Son, which
was held in the council chambers of eternity with reference to the great plan
of redemption.


   Levites began service at age 25. Unless they died first,
they were to retire from service at age fifty (Numbers 4:46-49; 8:24, 25). By
contrast, Christ continues as high priest in heaven forever because His tenure
is not limited by, nor can it be cut short by, retirement or death. He lives
on and on.


   Some say that Melchizedek was Shem, but while Shem was still
alive at this date (he lived 502 years after the flood) the simple fact remains
that the Bible does not say that Melchizedek was Shem. According to Jewish Oral
Scripture, "Melchizedek" was the priestly name for Shem, the son of
Noah. According to Genesis 11:10-26, Shem lived 500 years after the birth of
his first son Arphaxad. There were 290 years between the birth of Arphaxad and
the birth of Abram. When Abram was born, Shem lived for another 210 years. According
to Genesis 25:7 Abraham lived 175 years. Therefore Shem in fact outlived Abraham
by 35 years. Further, we know Shem’s lineage whereas Melchizedek had no
recorded lineage (Hebrews 7:3). Some say that Melchizedek was the pre-incarnate
Christ, because the description in Hebrews 7:3 can only fit Christ. This would
mean that Christ in some pre-incarnate state actually lived on earth as a human
king. While we know that the pre-incarnate Christ as the Angel of God made appearances
on earth nowhere does the Bible indicate that these were more than brief instances.


(7) While Jesus was here on earth, he offered
prayers and pleadings, with a loud cry and tears, to the one
who could rescue him from death. And God heard his prayers because of his deep
reverence for God.


Refers to his agony in the garden of Gethsemane (Matthew 26:36-46, Mark 14:32-42,
Luke 22:40-46).

Hebrews 2:10 : God, for whom and through whom everything
was made, chose to bring many children into glory. And it was only right that
he should make Jesus, through his suffering, a perfect leader,
fit to bring them into their salvation.

John 12:27-28: “Now my soul is deeply troubled.
Should I pray, ‘Father, save me from this hour’? But this is the
very reason I came! Father, bring glory to your name.” Then a voice spoke
from heaven, saying, “I have already brought glory to my name, and I will
do so again.”

 Matthew 26:39: He went on a little farther and bowed
with his face to the ground, praying, “My Father! If it is possible, let
this cup of suffering be taken away from me. Yet I want your
will to be done, not mine.”


(8) Even though Jesus was God’s Son,
he learned *obedience from the things he **suffered.


*obedience: This "learned obedience" means that
the Son said "yes" to the Father's will in the Garden of Gethsemane
and on the cross. He finished the course laid out before Him.


Hebrews 2:18: Since he himself has gone through
suffering and testing, he is able to help us when we are being tested.


**suffered: The Bible never teaches that strong faith will
keep a Christian from all suffering. Christians are appointed to affliction
(1 Thessalonians 3:3). It is through many tribulations we enter the kingdom
of God (Acts 14:22), and our current suffering is the prelude to glorification
(Romans 8:17).


   It is possible, I suspect, that the author here is also preparing
them for the suffering and testing of them on the horizon - the destruction
of Jerusalem and of the temple and the severe persecution of believers about
to fall on them.


(9) In this way, God qualified him as
a perfect High Priest, and he became the source of *eternal
salvation for all those who obey him.


*eternal salvation: Notice that this salvation is ETERNAL,
not just until you sin again. You can't lose your salvation. Would it
be ETERNAL salvation if you accepted Christ as savior then committed a
sin, losing your salvation, but died before you could be saved again?


(10) And God designated him to be a
High Priest in the order of Melchizedek.


A Call to Spiritual Growth


   From here until Hebrews 6:20 is almost an interruption in
Paul's thoughts about Melchizedek. Chapter 7 then picks up the thread once again
about the high priest. Why the interruption? He's probably thinking to himself
that they are so immature and so wrapped up in "tradition" that they
may not understand what he's teaching here, especially about Melchizedek and
the high priesthood. They can't seem to go beyond the Jewish traditions and
rituals and grow up in Christ. They wanted to be part of both worlds - Christian
and Jewish. How many Christians today fit the "spiritually dull" description.
in verse 11. Look at today's "Christendom" with all its religious
trappings and traditions - "saints", holy days, priests, incense,
fancy expensive church buildings - not just in Roman Catholic and Orthodox religion
but even in Protestantism. Jesus would be most unwelcome in most of these places
- he wouldn't be dressed in his "Sunday best" and would refuse to
bow down to those running the places.


(11) There is much more we would like to say
about this, but it is difficult to explain, especially since you are
spiritually dull and don’t seem to listen.


2 Peter 3:15-16: And remember, the Lord’s patience
gives people time to be saved. This is what our beloved brother Paul
also wrote to you with the wisdom God gave him — speaking of
these things in all of his letters. Some of his comments are hard to
understand, and those who are ignorant and unstable have twisted his
letters to mean something quite different, just as they do with other parts
of Scripture. And this will result in their destruction.


(12) You have been believers so long now that
you ought to be *teaching others. Instead, you need someone to teach
you again the basic things about God’s word. You are like
babies who need milk and cannot eat solid food.


*teaching others: The goal for believers should be to grow
spiritually and in knowledge to the point where they can win others to Christ
and be able to help the less mature Christians grow. What would we think of
someone who was physically an adult and deliberately chose
to continue being cared for and fed by someone else? These believers, and most
today, prefer to sit in their comfortable pews on Sunday morning then go about
their days like nothing happened - they'd simply gotten their weekly booster
shot.


   My goal is that each of you become teachers of the Word -
not necessarily to hold Bible studies, but to share with other believers who
may be chronologically younger than we are or spiritually younger than we are,
or our spiritual peers, and yet we have learned something that they haven’t
learned. And so we share that. And so the author of Hebrews is saying, “Look,
you ought to be at the stage in your spiritual lives where you are turning to
younger Christians, spiritually speaking, and helping them along in the basics
of the faith and yet you are not there.”


   In fact, he says here that they seem to be going backwards.
They are going back to milk. It is like a child who has come off the bottle
and has come to solid food and suddenly he reverts to the bottle. The author
is asserting that these people are stuck on the elementary truths. The natural
response to growth is fruit…one bears fruit by teaching others.


   Every Christian ought to increasingly understand his or her
faith, and have something to offer those who are in need. They should be capable
of imparting a word of hope, a word of encouragement. They should have a depth
of reality in their prayers. They should have advanced beyond “the elementary
principles of the oracles of God”— beyond baby talk.


   It is the desire of God that every Christian should be able
to say at the end of life, “I have finished my work.” This accomplishment
was termed “entering into rest” by the writer of the Epistle to
the Hebrews.


(13) For someone who lives on milk is still an infant and doesn’t know
how to do what is right.


(14) Solid food is for those who are
mature, who through training have the skill to recognize the difference
between right and wrong.


   All the Jewish ritualism was keeping them from growing spiritually.
That is the problem today too where emotionalism is the focus when getting deep
in the Word and our walk with the Lord should be the focus. These Hebrew Christians
must abandon the Temple sacrifices, together with its attending rituals and
its accompanying priesthood.


1 Corinthians 3:1-2: Dear brothers and sisters, when I
was with you I couldn’t talk to you as I would to spiritual people. I
had to talk as though you belonged to this world or as though you were infants
in the Christian life. I had to feed you with milk, not with solid food, because
you weren’t ready for anything stronger. And you still aren’t
ready,


Ephesians 1:17-18: asking God, the glorious Father of
our Lord Jesus Christ, to give you spiritual wisdom and insight
so that you might grow in your knowledge of God. I pray that
your hearts will be flooded with light so that you can understand the confident
hope he has given to those he called—his holy people who are his rich
and glorious inheritance.


   The thought does not really end here and once again the chapter
break is poor. Chapter 6 continues this thought:


Hebrews 6:1-3: So let us stop going over the basic teachings
about Christ again and again. Let us go on instead and become mature
in our understanding. Surely we don’t need to start again with the fundamental
importance of repenting from evil deeds and placing our faith in God. You don’t
need further instruction about baptisms, the laying on of hands, the resurrection
of the dead, and eternal judgment. And so, God willing, we will move
forward to further understanding.



Bibliography/Works Cited:


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Wednesday, March 12, 2008

Hebrews 4

Enter into God's Rest!


   Chapter 3 ended with the warning that it
was unbelief that kept the people of Israel from entering into the promised
land and the rest God had promised there. Remember that the chapter
divisions are human made. Chapter 4 is a continuation of chapter 3 where
the ending thought is about entering into God's rest, where we read:


Hebrews 3:16-19: And who was it who rebelled
against God, even though they heard his voice? Wasn’t it the
people Moses led out of Egypt? And who made God angry for forty years? Wasn’t
it the people who sinned, whose corpses lay in the wilderness? And to whom was
God speaking when he took an oath that they would never enter his rest?
Wasn’t it the people who disobeyed him? So we see that
because of their unbelief they were not able to enter his rest.


(1) God’s promise of
entering his *rest still stands, so we ought to tremble
with fear that some of you might **fail to experience it.


*rest: The Greek word for rest is katavpausiß
(kat-ap'-ow-sis) which means to cease from work or from any kind of action because
everything is DONE - COMPLETED! That is, no more self effort as far
as salvation is concerned. The idea of “rest” can has several
layers of meaning, The “Promised Land” was the destination for Israel.
For the believing Christian the “Promised Land” is “salvation”
and “victorious living” in the present and heaven in the future.
Israel, as a nation, lacked faith in God’s promise and failed to enter
in His rest - not only in refusing to enter into and conquer the "Promised
Land", but also in rejecting Jesus as the Messiah.


**fail to experience it = come short of
it. The writer is warning the Hebrews "Don't make the same mistake
Israel did in the wilderness." Brought to the edge of the “Promised
Land”, they failed to enter it. “Some of You” could apply
to both the “saved” and “unsaved”.

The saved reader could miss the “Promise Land”, the Lord’s
“rest”, because they fail to trust in Christ’s “finished
work” and instead go back to the "beggarly elements" mentioned
in Galatians 4:9 (But now, after that ye have known God,
or rather are known of God, how turn ye again to the weak and beggarly
elements, whereunto ye desire again to be in bondage? - KJV) or
try to be perfected in the flesh as in Galatians 3:3 (How
foolish can you be? After starting your Christian lives in the Spirit,
why are you now trying to become perfect by your own human effort?).
And either through “carnal living” or “works oriented”
salvation, wander in a restless wilderness, rather then “rest” in
the “Promise Land”.

To the unsaved, “to come short of it” applies to those who heard
the Gospel, but lack faith and, therefore, fail to enter the “The Land
of Promise”, like those who did not believe who came out of Egypt.


   So, how do you experience God's rest today?
If you can answer this, you've also answered whether the author is referring
to saved Hebrews or Hebrews who had heard the Gospel and knew the truth intellectually,
but had not yet accepted Christ as their personal Savior.


Matthew 11:28-29: Then Jesus said, “Come
to me, all of you who are weary and carry heavy burdens, and I will
give you rest. Take my yoke upon you. Let me teach you, because I am
humble and gentle at heart, and you will find rest for your souls.


   Jesus spoke of a twofold rest in Matthew
11:28-29. The first was a rest of soul given by Him to those who came
to Him. This would arise from a consciousness within them that they
need no longer be concerned about their ‘labors’ and ‘burdens’
as they followed Him. They would be able to cast them off. Jesus is comparing
the "rest" he offers to the yoke of the Law as interpreted by the
Pharisees. By following Him, they could find forgiveness and acceptability
with God. They could learn to rest in Him. And they would no longer be under
the yoke of the demanding and unceasing requirements of all the rules that the
Pharisees added on top of the Law. The Pharisee’s yoke was very heavy.
Jesus' yoke and burden were easy and light. Thus, there was a once-for-all
entering into rest by coming to Christ in faith and trust, followed by a continuing
entering into rest by walking with God. And this became theirs by ‘partaking
in Christ.’


(2) For this good news—that
God has prepared this rest—has been announced to us just
as it was to them. But it did them no good because they didn’t
share the *faith of those who listened to God.


   Some manuscripts read they didn’t
combine what they heard with faith.


*faith of those who listened to God: Referring
to the failure of the Hebrews at Kadesh-barnea to share Joshua and Caleb's faith
who believed God, regardless of the problem of "giants in the land".
The Hebrews being addressed by Paul are being asked - do you want to be overcomers
like Joshua and Caleb, believing what God says (in this case that Jesus is Messiah
and that He is better than Moses) or do you want to be like the rest of Israel
- being forced to wander in the wilderness until you drop dead and never enter
into the promised land and thus obtain God's promises? The Israelites in the
desert were on the very edge of obtaining the end goal of their escape from
Egypt, and then they drew back when they saw the potential cost! They could
only go so far with Moses, but no further. See Numbers chapters 13-14. Even
to this date, Israel as a nation has yet to enter into His rest - they are in
the land, yet attacked daily and the religious ones strive continuously to please
a demanding God Who seemingly refuses to give them peace!


   The proclamation of the truth began first
at Jerusalem and then spread throughout Judea. Next it went to Samaria and from
there to the uttermost part of the earth. As we have already learned, the gospel
had been preached to most of the Roman Empire by the time Paul wrote Romans
in 58 A.D. Only 12 years later, Jerusalem and the Temple were in ruins!


Hebrews 11:6: And it is impossible
to please God without faith. Anyone who wants to come to him must believe
that God exists and that he rewards those who sincerely seek him.


   This relates to us today - do we want to
be merely "religious" and know "about" God, possibly not
even saved, going to church every Sunday and being "good" but otherwise
being indistinguishable from the rest of the world, or do we want to know Him
personally, to have a personal relationship with Him, to walk with Him, to turn
our lives over to Him, to live for Him, to stand up and be counted? What does
it mean to us Gentiles today to "enter into His rest?" The United
States is full of churches, but how many sitting in the pews singing the hymns
are saved or even understand what they are singing or really know whom they
are supposedly worshiping? Do we want to go "all the way" with Jesus,
or only up to the point where it looks like the cost may be too high? What would
be our attitude if, as in China and North Korea and many Muslim countries, believing
in Christ would mean imprisonment, torture and death? I bet the number of declared
Christians in the USA would plummet by over 90%, let alone in Europe!


Genesis 15:6: And Abram believed the Lord,
and the Lord counted him as righteous because of his faith.

 Habakkuk 2:4b: the righteous will live by their faithfulness
to God.

 Romans 1:17: This Good News tells us how God makes
us right in his sight. This is accomplished from start to finish by faith.
As the Scriptures say, “It is through faith that a righteous
person has life.”

Ephesians 2:8-10: God saved you by his
grace when you believed. And you can’t take credit for this;
it is a gift from God. Salvation is not a reward
for the good things we have done, so none of us can boast about it. For we
are God’s masterpiece. He has created us anew in Christ Jesus,
so we can do the good things he planned for us long ago.

Hebrews 10:38a: my righteous ones will live by faith.

 Hebrews 11:1: Faith is the confidence
that what we hope for will actually happen; it gives us assurance
about things we cannot see.


   God required faith before obedience and
works; without faith, works meant nothing. The attitude behind
the action determines the true nature of the heart. God looks at the heart not
the action; the action merely demonstrates the heart. Sacrifice was part of
the Mosaic law, but sacrifice was the result of sin and disobedience. God preferred
obedience, which demonstrates belief. Israel in the wilderness was a picture
of “unbelief”. 1 Samuel 15:22: But Samuel replied,
“What is more pleasing to the Lord: your burnt offerings and sacrifices
or your obedience to his voice? Listen! Obedience is better than sacrifice,
and submission is better than offering the fat of rams


   Will we, with Paul, proclaim: I don’t
mean to say that I have already achieved these things or that I have already
reached perfection. But I press on to possess that perfection
for which Christ Jesus first possessed me. No, dear brothers and sisters, I
have not achieved it, but I focus on this one thing: Forgetting
the past and looking forward to what lies ahead, I press on to reach
the end of the race and receive the heavenly prize for which God, through Christ
Jesus, is calling us. (Philippians 3:12-14)


(3) For only *we who
believe can enter his rest. As for the others, God
said,

“In my anger I took an oath:

‘They will never enter my place of rest,’”

even though this rest has been ready since he made the world.


Quoted from Psalm 95:11.


*we who believe: In contrast to Israel in
the wilderness, part of Paul's audience here did believe the Gospel and will
enter His “Rest”. Of the over one million souls who left Egypt,
20 years and older only two, Joshua and Caleb were allowed to enter
the promised land. This was a testimony against the majority
who built a golden calf to lead them back into Egypt, showing their
lack of faith, even after signs and wonders in their delivery. (Exodus 32:1-16).
This latter include Moses, who also disobeyed God, and was prevented from entering
the promised land. Joshua, who typified Jesus Christ would lead the children
of the disobedient generation into the “Promised land”.


2 Corinthians 13:5: Examine yourselves
to see if your faith is genuine. Test yourselves.
Surely you know that Jesus Christ is among you; if not, you have failed the
test of genuine faith.


   What is meant by "rest" in Psalm
95:11? Note the fact that Paul spoke of it as "that rest." This shows
that Paul was speaking about that rest which God had promised to Israel. Leviticus
26:1-13 shows that it was residence in the land of Palestine where God would
give them the rains in their proper season and abundant crops. Moreover, He
would not allow the diseases of Egypt to come upon them but would keep them
in good health. Furthermore, He would protect them from invasion by a hostile
army. Thus the land of Palestine was to be "Paradise Regained" or
"Eden Regained". This promise will be fulfilled for those who enter
the Millennial Kingdom.


(4) We know it is ready because
of the place in the Scriptures where it mentions the seventh day: “On
the *seventh day God rested from all his work.”


*seventh day: The Hebrew word for seven is
the root for “Sabbath”. On the Seventh day, God rested from His
six days of creation work. This “Rest” of God typified the coming
rest for the people of God, who were to rest from their work. We can rest from
our work because Christ has brought us into His rest.


   Quoted from Genesis 2:2. Did God "rest"
because He was tired or because the work was finished? "Rest" follows
a finished or completed work.

John 19:30: When Jesus had tasted it, he said, “It
is finished!” Then he bowed his head and released his spirit.


   When will we be able to say "It is finished"?
When we rest in His finished work and stop trying to do it ourselves - stop
trying to make ourselves righteous by "doing" rather than "being".
Herein lies the struggle between "salvation by works" versus "salvation
by faith" so expanded upon in Romans.

Colossians 2:10: So you also are complete
through your union with Christ, who is the head over every ruler and authority.


(5) But in the other passage
God said, “They will never enter my place of rest.”


Quoted from Psalm 95:11.


Jeremiah 7:22-26: When I led your
ancestors out of Egypt, it was not burnt offerings and sacrifices
I wanted from them. This is what I told them: ‘Obey me,
and I will be your God, and you will be my people. Do everything as I
say, and all will be well!’ “But my people would not listen
to me. They kept doing whatever they wanted, following the stubborn desires
of their evil hearts. They went backward instead of forward. From the
day your ancestors left Egypt until now, I have continued to send my servants,
the prophets—day in and day out. But my people have not listened
to me or even tried to hear. They have been stubborn and sinful—even
worse than their ancestors.


(6) So God’s
rest is there for people to enter, but those who first heard this good
news failed to enter because they *disobeyed God.


*disobeyed: Obedience is the result of faith,
lack of obedience is lack of faith.


   Those who were disobedient, who rejected
the “Good News” would not be permitted in God’s rest. This
was typified in the “Promised Land”, Moses was not able to enter
because of disobedience, in the Wilderness of Zin, Moses hit the rock twice
rather then just speaking to the Rock as God commanded. (Numbers 20:7-12, Deuteronomy
1:37) The first generation typified disobedience against God and were not permitted
into His rest. This would also happen to the generation that rejected Christ.


(7) So God set another time
for entering his rest, and that time is *today. God announced
this through David much later in the words already quoted:

“Today when you hear his voice,

don’t harden your hearts.”


Quoted from Psalm 95:7-8.


*today: Tomorrow may be too late. They had
to accept the promise while it was still being called "To-day," which
period of time, ended with the downfall of the Jewish nation in 70 A.D. There
was therefore very little time of this period remaining since in all probability
this letter was written 50 - 60 A.D. The entire nation had been evangelized
by 60 A.D. The message had come to them not in word only but in power and in
demonstrations of the Spirit

2 Corinthians 6:2: For God says, “At just the right
time, I heard you. On the day of salvation, I helped you.” Indeed, the
“right time” is now. Today is the day of salvation.


(8) Now if *Joshua had succeeded
in giving them this rest, God would not have spoken about another
day of rest still to come.


*Joshua: Joshua (Yehoshua) failed, Jesus (Yehoshua)
succeeded. Jesus is greater than Joshua. Even after Israel
entered the land under Joshua's leadership and ceased their warfare, they never
really had any peace because they never did completely their enemies - nor have
they to this very day. Verse 8 is extremely confusing in the King James Version
when it reads, "If Jesus had given them rest." The author was speaking
of Joshua rather than Jesus of Nazareth. However, the Hebrew name "Joshua"
was translated into Greek as "Jesus." The context must be used to
determine whether to translate into English as Jesus or Joshua. Joshua is picture
of Christ, he led the children of the rebellious and unbelieving generation
into the “Promised Land”. This is a picture of what is to come,
as Israel will one day look to Jesus (Joshua) as her King and Messiah. (Zechariah
12:10 - “Then I will pour out a spirit of grace and prayer
on the family of David and on the people of Jerusalem. They will look on me
whom they have pierced and mourn for him as for an only son. They will grieve
bitterly for him as for a firstborn son who has died.).


(9) So there is a *special
rest still waiting for **the people of God.


*special rest: Greek "Sabbatismos"
- a Sabbath rest.

Today, God rests in Christ's finished work and so does the believer.
That's one reason Christian believers do not keep the Old Testament Sabbath,
for our rest is not in a day but in a Person. We enter into the reality of what
Jesus meant when He said, “Come to me, all of you who are weary and
carry heavy burdens, and I will give you rest. Take my yoke
upon you. Let me teach you, because I am humble and gentle at heart, and you
will find rest for your souls. For my yoke is easy to bear, and the
burden I give you is light.” (Matthew 11:28-30)

As far as the believer's standing is concerned, he has already
entered into rest. His salvation is based upon a finished work.
But, often our state does not correspond to our standing. Many
genuine believers lack assurance of salvation. Many occupy lower ground than
God intends. Calvary rest frees us from the burden of our sin. We can rest it
all on Christ along with all the other heartaches and problems of life. The
writer wants to see this accomplished in his readers. He wants their state to
be in keeping with their standing in Christ. - Phillips, John. Exploring
Hebrews. Grand Rapids, MI: Kregel Publications, 1988 - page 58.


**the people of God: The People of God is
Israel, and the Church. Israel has yet to attain to the “Rest” which
was promised. In the Millennium, Israel will attain the “Rest” promised,
the Church has attained Israel’s promise in this dispensation.


Romans 11:25-29: I want you to understand
this mystery, dear brothers and sisters, so that you will not feel proud about
yourselves. Some of the people of Israel have hard hearts, but this
will last only until the full number of Gentiles comes to Christ. And so all
Israel will be saved. As the Scriptures say, “The one who rescues
will come from Jerusalem, and he will turn Israel away from ungodliness.
And this is my covenant with them, that I will take away their sins.”
Many of the people of Israel are now enemies of the Good News, and this benefits
you Gentiles. Yet they are still the people he loves because
he chose their ancestors Abraham, Isaac, and Jacob. For God’s
gifts and his call can never be withdrawn.


(10) For all who have entered
into God’s rest have rested from their
labors, just as God did after creating the world.


   Entering this rest means no longer needing
to work. The idea isn’t that there is no longer any place for doing good
works. The idea is that there is no longer any place for works as a basis for
our own righteousness. This cessation from works as a basis for righteousness
fulfills our “Sabbath rest.” God rested from His works on the original
Sabbath of Genesis 2:2 because the work was finished. We cease from self-justifying
works because the work is finished by Jesus on the cross.


Ephesians 2:8-10 (KJV): For by grace are
ye saved through faith; and that not of yourselves: it is the
gift of God: Not of works, lest any man should
boast. For we are his workmanship, created in Christ Jesus unto good
works, which God hath before ordained that we should walk in them.


(11) So let us *do our
best to enter that rest. But if we disobey God, as the
people of Israel did, we will **fall.


*do our best = be diligent: It is
the responsibility of the hearer of the Gospel, to enter the “Rest”
promised by God, through the work of Christ. The saved must strive to enter
God’s promise and cease from their self-effort. The unsaved need to quickly
decide, “Today” before their hearts are hardened.


**fall: The example of the “fall”
here is according to the of Israel in the Wilderness. The two groups in
the wilderness, those who believed God, and those who did not believe,
the first century Hebrews also had those who believed and those did not.


   The “Believer”, has entered
the “Rest” promised by God. In addition, the Christian who
takes God’s promises to heart enjoys the “Rest” of a
victorious Christian life. Believers are saved by faith, in Christ alone,
not by works. When the saved person comes to this understanding, he or
she can “Rest” in their salvation. Salvation is no longer
self effort, but rest in the completed work of the Savior.


Ephesians 2:8-10: God saved you
by his grace when you believed. And you can’t take credit for
this; it is a gift from God. Salvation is not a reward
for the good things we have done, so none of us can boast about it.
For we are God’s masterpiece. He has created us anew
in Christ Jesus, so we can do the good things he planned for us long ago.


(12) For the *word
of God is alive and powerful. It is sharper than the sharpest **two-edged sword,
cutting ***between soul and spirit, between joint and marrow. It exposes our
innermost thoughts and desires.


*word of God: God’s word will testify
against those who choose to reject its message. God’s word is Living and
powerful.

John 1:1: In the beginning the Word already existed. The
Word was with God, and the Word was God.

Revelation 19:13: He wore a robe dipped in blood, and his
title was the Word of God


**two-edged sword: The word for Sword here
is mavcaira Machaira (makh'-ahee-rah) which was a small sword or large
knife used in killing animals or cutting flesh. The two edges allowed the sword
to cut two ways. The writer of Hebrews is comparing God’s word to this
instrument. Our actions and inactions are judged, according to God’s Word,
both to loss and to benefit.

Isaiah 55:11: It is the same with my word. I send it out,
and it always produces fruit. It will accomplish all I want it to, and
it will prosper everywhere I send it.

Ephesians 6:17: Put on salvation as your helmet, and
take the sword of the Spirit, which is the word of God.

Revelation 2:12: “Write this letter to the
angel of the church in Pergamum. This is the message from the one with the sharp
two-edged sword:.


***between soul and spirit: A man may
have a thorough grasp of Bible truth and be a walking encyclopedia of
scriptural knowledge and yet not be spiritual or even saved! “The
New Testament use of pneuma for the human spirit focuses on the spiritual
aspect of man, i.e. his life in relation to God, whereas psyche refers
to man’s life irrespective of his spiritual experience, i.e. his
life in relation to himself, his emotions and thought. There is a strong
antithesis between the two in the theology of Paul.” (Guthrie) The
apostle’s meaning seems to be that whereas the soul and spirit are
invisible and the joints and marrow are covered and hid; so sharp and
penetrating is the divine Word, that it reaches the most secret and hidden
things of men.


(13) Nothing in all creation
is hidden from God. Everything is naked and *exposed before his eyes, and he
is the one to whom we are accountable.


*exposed: Greek - trachelizo. Literally,
having the throat exposed - as ready to have it slit!


   Verse 13 can be to those who feel they
have things to hide in their lives - which would include most of us. It
was written to motivate the first readers of Hebrews to let the Spirit
apply Psalm 95 to their own situation. It was a call to faithfulness before
the searching of God. That is a serious matter, but it does not have to
be an intimidating matter. If we really desire God's will in our lives
we will welcome the Holy Spirit applying the scalpel of the Word to our
hearts to cut away all that obscures us from seeing if there is any sin
(Psalm 139:23-24). It is because we are totally accountable before God
that the author urges his readers, "let us make every effort to enter
that rest" in verse 11.


Christ Is Our High Priest


(14) So then, since we have
a great *High Priest who has **entered heaven, Jesus the ***Son
of God, let us ****hold firmly to what we believe.


*High Priest:

Hebrews 2:17: Therefore, it was necessary for him to be
made in every respect like us, his brothers and sisters, so that he could be
our merciful and faithful High Priest before God. Then he could
offer a sacrifice that would take away the sins of the people.

Hebrews 3:1: And so, dear brothers and sisters who
belong to God and are partners with those called to heaven, think carefully
about this Jesus whom we declare to be God’s messenger and High
Priest.

 Hebrews 6:19-20: This hope is a strong and trustworthy
anchor for our souls. It leads us through the curtain into God’s
inner sanctuary. Jesus has already gone in there for us. He has become
our eternal High Priest in the order of Melchizedek.


   No other High Priest was called great.
No other High Priest passed through the heavens. No other High Priest
is the Son of God. Unlike all the other high priests that ever lived and
died, Jesus lived and died and rose from the dead never to die again.
This is why the whole Old Testament system of the priesthood is over.
Jesus is the final priest between man and God because he will never die.
He has his priesthood by an indestructible life (Hebrews 7:16). We have
a priest and he is alive.


   One of the jobs of the high priest
of Israel once a year was to pass through the veil into the Holy of Holies
alone and then to come back out after the atonement had been sprinkled
on the Mercy Seat. The author of Hebrews is telling that our Lord Jesus
Christ as a priest didn’t pass through an earthly veil into an earthly
sanctuary into an earthly Holy of Holies. He actually passed through the
heavens. In other words, he is saying that Christ’s sacrifice is
the real sacrifice. He entered into the heavenly Holy of Holies, that
the earthly one was patterned after. He really did establish a restoration
of fellowship between God and His people and that is why he uses this
phrase, “He passed through the heavens.” He was raised into
the very presence of God, a sign again, of His unique position. And, now
we are told to come boldly to the throne of our gracious God
according to verse 16.


**entered heaven = passed through
the heavens. Jesus has "entered" the real Holy of Holies
just as the high priest passed through the “Curtain”once a
year and entered the Holy of Holies on Yom Kippur (the day of Atonement)
to appear before the ark of the covenant, the Lord's throne on earth.
This was a picture of Christ, our High Priest who passed through the Heavens.
He is thus "exalted above the heavens" (Hebrews 7:26).. In fact,
Psalm 104:2 describes the heavens as a "Curtain."


***Son of God: Not a "son of Aaron".


****hold firmly: 1 Timothy
6:12: Fight the good fight for the true faith. Hold
tightly to the eternal life to which God has called you, which
you have confessed so well before many witnesses.


   The Israelites failed to hold firmly
to what they'd been shown.


   We have more modern examples of those
who held their faith firmly:

Martin Luther before Charles V when Luther refused to
recant and said "Here I stand, I can do no other, so help me God.
Amen."

Corrie TenBoom, author of The
Hiding Place, who was imprisoned by the Nazis for hiding Jews.

Those hundreds upon hundreds of Chinese home church leaders
such as Zhou Heng who are even now being rounded up and sent to prison
for worshiping the Lord outside of an "approved" church or for
distributing Bibles and so many in North Korea and in Muslim countries.

Pastor Dietrich Bonhoeffer who was hung by the Nazis.


   What does it mean for us to "hold firmly
to what we believe?"


   In John 17:4 Jesus says
to the Father, I brought glory to you here on earth by completing
the work you gave me to do. Jesus did something no priest ever
did when he was ministering: He sat down (Hebrews 1:3). That indicates He finished
His work. The high priest in Israel never sat down in the Holy of Holies--in
fact, there weren't any seats, except for the mercy seat, and you didn't dare
sit on that! When Jesus accomplished His perfect work and sat down, that indicated
the work of atonement was finished. No more sacrifices needed to be made. Shortly
after the book of Hebrews was written, the Temple was destroyed when the Romans
sacked Jerusalem in A.D. 70. Since that time there have been no sacrifices.
They are no longer needed because Jesus made the final sacrifice.


Hebrews 7:25-26:Therefore he is
able, once and forever, to save those who come to God
through him. He lives forever to intercede with God on their behalf. He
is the kind of high priest we need because he is holy
and blameless, unstained by sin. He has been set apart from sinners and
has been given the highest place of honor in heaven.

Hebrews 8:1: Here is the main point: We have a
High Priest who sat down in the place of honor beside the throne of
the majestic God in heaven.

Hebrews 9:12-14: With his own blood—not
the blood of goats and calves—he entered the Most Holy Place once
for all time and secured our redemption forever. Under the old system,
the blood of goats and bulls and the ashes of a young cow could cleanse people’s
bodies from ceremonial impurity. Just think how much more the blood of Christ
will purify our consciences from sinful deeds so that we can worship the living
God. For by the power of the eternal Spirit, Christ offered himself to God as
a perfect sacrifice for our sins.

Hebrews 9:24: For Christ did not enter into a holy
place made with human hands, which was only a copy of the true one in
heaven. He entered into heaven itself to appear now
before God on our behalf.

Hebrews 10:11-12: Under the old covenant, the priest
stands and ministers before the altar day after day, offering the same sacrifices
again and again, which can never take away sins. But our High Priest
offered himself to God as a single sacrifice for sins, good for all
time. Then he sat down in the place of honor at God’s
right hand.


   The book of Hebrews marks the end of
the sacrificial system. Old Testament Judaism was based on a priesthood
interceding between men and God, but when Jesus came as the final priest
and offered the final sacrifice, the need for such a priesthood vanished.
Do you notice the lack of a priesthood and of sacrifices in Islam - yet
God tells us that "without the shedding of blood, there is no forgiveness?"
There is no place in Christianity for any priesthood--that is an affront
to the full and final priesthood of Jesus Christ Himself. Any priesthood
on earth now implies that atonement for sin has not yet been made. When
the Roman Catholics do the mass and observe the transubstantiation, they
are sacrificing Christ all over again! Christians have no need for someone
to go to God for them; Hebrews 4:16 tells us we can go directly to God's
throne of grace. First Peter 2:5, 9 tells us that all Christians are priests.
Every man, by faith in Jesus Christ, enters directly into God's presence.
When Jesus died, the veil in the Temple was torn from top to bottom (Matthew
27:51) indicating that access to God is now forever open to those who
come through His Son.


(15) This High Priest
of ours understands our weaknesses, for he faced all of the same *testings we
do, yet he **did not sin.


*testings: Hebrews 2:18: Since he himself
has gone through suffering and testing, he is able to help us when we are being
tested.


   We might hear of the death of a child,
and feel a measure of sorrow. But it is nothing like the pain we would
feel if it were our own child. Many people told me, after my daughter
DJ died, that they knew how I felt - but they could not possibly even
begin to know.


**did not sin: 2 Corinthians 5:21: For
God made Christ, who never sinned, to be the offering for our
sin, so that we could be made right with God through Christ.


(16) So let us come
*boldly to the throne of our gracious God. There we will receive his
mercy, and we will find grace to help us when we need it most.


*boldly: Discouraging us from this access
is a central strategy of Satan. The devil sometimes wants us to consider
Jesus as unapproachable - perhaps encouraging us to come by Mary or some
church-appointed saints instead of Jesus. Sometimes the devil wants us
to think of Jesus as being powerless to help, not as one who sits on a
throne in heaven.


   Christ has restored the relationship
of those who have believed; we have entered God’s rest. We are no
longer under works but grace. We can enter God’s throne room, not
for judgment but for Grace. When we come, we may obtain mercy (this is
not getting what we deserve) and find grace (this is getting what we don’t
deserve) in our time of need.


   Rabbis taught that God had two thrones,
one of mercy and one of judgment. They said this because they knew that
God was both merciful and just, but how could these two attributes of
God be reconciled? Perhaps God had two thrones, displaying the two aspects
of His character. On one throne He would show His judgment and on the
other His mercy. But here, in light of the finished work of Jesus, we
see mercy and judgment reconciled into one throne of grace. Remember that
grace does not ignore God’s justice; it operates in fulfillment
of God’s justice, in light of the cross.


Hebrews 10:19-23: And so, dear
brothers and sisters, we can boldly enter heaven’s Most Holy Place
because of the blood of Jesus. By his death, Jesus opened a new and life-giving
way through the curtain into the Most Holy Place. And since
we have a great High Priest who rules over God’s house, let us go
right into the presence of God with sincere hearts fully trusting him.
For our guilty consciences have been sprinkled with Christ’s blood to
make us clean, and our bodies have been washed with pure water. Let us hold
tightly without wavering to the hope we affirm, for God can be trusted
to keep his promise.



Bibliography/Works Cited:


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